A sacred Shakti Peetham where the Divine Mother left Her footprint. For over five decades, daily homas, Veda-patana and Narayana Seva have continued here, unbroken — by the grace of Sri Vijaya Durga Devi.
His Holiness, revered as 'Vedurupaka God' (Sri V. V. Subrahmanyam), is the Head of Sri Vijaya Durga Peetham, Vedurupaka. Once active in politics — Secretary of the Youth Congress and, in 1972, on the verge of joining the State Cabinet — his life turned entirely toward the Divine after a vision of Goddess Durga.
In the early hours of August 18, 1972, a flash of sublime light filled his room. Goddess Durga appeared beside the window, riding a tiger, dazzling with divine beauty. She revealed that it was She who inspired his grandmother to name him 'God' within five minutes of his birth, and entrusted him with Her moolamantra of 32 letters and the pooja-vidhanam — asking him to ease out of politics and continue to serve people.
He made a pilgrimage to all 18 Shakti Peethas, received grace from the yogi Kankaleswara and blessings from the Paramacharya of Kanchi. In 1974 Goddess Durga left Her indelible left footprint in his house at Vedurupaka.
"This was in 1955. Though I was still a student, I got involved in politics. As Secretary of the Youth Congress, I participated in the election campaign that year on behalf of the Congress. In that connection I visited Dharmavaram. Someone suggested to me, 'here is a Swami in Puttaparthi. Would you like to go and see Him?' I told them it would amount to selfishness to seek blessings for our candidates — we had to win on the righteousness of our manifesto. We won in Anantapur, Kadiri, Putlur and Dharmavaram."
"I returned jubilant and continued to dabble in politics. A break came in 1972 — the stage was set for my nomination to the State Legislative Council, to be followed by inclusion in the Cabinet of Mr. P. V. Narasimha Rao. After everything was finalized, I rushed home on an urgent errand, reaching late at night on August 18, 1972. My mother and wife, who usually waited awake for me, were both asleep. I did not disturb them and went to bed, tired."
"When I awoke around 12:42 in the night, I saw my wife's tired countenance and felt aversion to politics. As I was thinking thus, I heard a bang — I thought enemies were throwing bombs. Then I saw a flash of sublime light. I was wide awake; it was not a dream. Suddenly I found a lady in a green sari by the window, riding on a tiger, dazzling with divine beauty."
"She said, 'I am Durga. It is me who inspired your grandmother to name you God within five minutes after your birth.' True — my mother's mother, who knew no English, had christened me God soon after birth. 'The world is full of selfish people,' the Goddess continued. 'I have picked you for my work because you hail from a family known for its righteous behaviour, magnanimity and spirit of charity. I will give you my moolamantra of 32 letters along with pooja-vidhanam. Recite it. Ease yourself out of politics, but continue to serve people.' She gave me the mantra and disappeared."
"Next day I called on the Chief Minister. 'Come, Mr. Would-be-Minister!' Mr. P. V. received me warmly. I related all that had happened. When I concluded, he got up and prostrated before me. 'I had a hunch all the time that you have been growing spiritually inside,' he said, 'no matter how you tried to cover it up.' He did not press me. In my place I recommended Mrs. Y. Savithri Devi, and he readily agreed."
"I yearned to visit all 18 Shakti Peethas and began my pilgrimage from Kashmir. Told that a ten-foot-tall yogi named Kankaleswara resides deep in the Naimisa forest near the original idol of Kali, I trekked into the forest in 1973. As darkness fell amid eerie sounds, I chanted the moolamantra to subdue fear. A hoary voice boomed: 'Who is that guy that came from Vedurupaka?' Before me stood Kankaleswara, ten feet tall, reading my very thoughts."
"He led me to a cave. When I grew hungry he struck an altar and hot, tasty pooris appeared; later, when I described pesarattu and upma, those appeared too. He had me stand on one leg in the hot sun for three and a half hours while he performed a yajna, then drew lines on my tongue — and I began chanting Veda-mantras like a tape recorder just switched on, with full comprehension. 'Kanchi people are doing a yajna in Kasi. Go there,' he said."
"A car sent by the Kanchi Kamakoti Peetham was waiting at Ujjain and took me to Varanasi. 'How blessed you are to have darshan of Goddess Kali,' said the Paramacharya, 'I await such grace still.' He bade me perform the yajna. 'You are purified now,' he told me, 'you can return.'"
"On the twelfth day of the full-moon fortnight in Karthika, 1974, Goddess Durga appeared in our house riding a tiger. Kankaleswara had explained why She rides a tiger and not Her lion: a lion kills only when hungry, but a tiger kills indiscriminately — as people are indiscriminately violent in these times. She left Her indelible left footprint: 'It will be here for all to worship and get deliverance.'"
"'I will make you nameless,' She said, 'lest any wicked tantric perform abhichara against you.' She gave me the pravara: 'Brahma, Vishnu, Parama Sivasya Thraya Risheya… Sri Sri Sri Sri Sri Vyaghra Vahini Sri Vijaya Durga Anamadheya Kinkara.' She blessed me with Sankhu and Chakra in my palms and feet, and the Srichakra-meru in my feet, and struck my ankle with Her club: 'That is where I shall reside. I fulfil the wishes of all those who pray, touching that place on your ankle.' Because the Goddess Herself fulfils the devotees' wishes, She absolved me of the burden of their prarabdha. I am now Her un-named servant (anamadheya kinkara)."
"His Holiness Sri Abhinava Vidya Thirtha Swami, Head of the Sringeri Peetham, came to Vedurupaka and installed Sri Vijaya Durga Peetham. Daily homas, archanas and recitation of Veda-mantras are conducted uninterrupted, along with Narayana Seva. The Peetham has performed Devi Nava Rathris at one place for 33 years without break, in my presence."
"I came to Prasanthi Nilayam on February 25, 2005 for darshan of Bhagavan. It occurred to me that we should all pray for the day He walks in good health. For my part, I decided to conduct Ayush Homa for 40 days from March 04, 2005 at Vedurupaka for His complete health and longevity — a yajna I resolved to perform personally."
దుర్గా దుర్గార్తిశమనీ దుర్గాపద్వినివారిణీ ।
దుర్గమచ్ఛేదినీ దుర్గసాధినీ దుర్గనాశినీ ॥ ౧ ॥
దుర్గతోద్ధారిణీ దుర్గనిహంత్రీ దుర్గమాపహా ।
దుర్గమజ్ఞానదా దుర్గదైత్య లోకదవానలా ॥ ౨ ॥
దుర్గమా దుర్గమాలోకా దుర్గమాత్మ స్వరూపిణీ ।
దుర్గమార్గప్రదా దుర్గమవిద్యా దుర్గమాశ్రితా ॥ ౩ ॥
దుర్గమజ్ఞానసంస్థానా దుర్గమధ్యానభాసినీ ।
దుర్గమోహా దుర్గమతా దుర్గమార్థ స్వరూపిణీ ॥ ౪ ॥
దుర్గమాసురసంహంత్రీ దుర్గమాయుధధారిణీ ।
దుర్గమాంగీ దుర్గమతా దుర్గమ్యా దుర్గమేశ్వరీ ॥ ౫ ॥
దుర్గభీమా దుర్గభామా దుర్గభా దుర్గధారిణీ ।
నామావళిమిమాం యస్తు దుర్గాయా మమ మానవః ॥ ౬ ॥
పఠేత్ సర్వభయాన్ముక్తో భవిష్యతి న సంశయః ॥
భావం: కాత్యాయన మహర్షి పుత్రిక, నిత్య కన్య అయిన ఆ దుర్గాదేవిని మేము ప్రార్థిస్తున్నాము. ఆ తల్లి మా బుద్ధిని సన్మార్గంలో ప్రేరేపించుగాక.
భావం: సకల మంగళాలను ప్రసాదించే లీలావతి, శుభప్రదాత, కోరిన కోర్కెలను తీర్చే తల్లి, శరణు జొచ్చిన వారిని రక్షించే ముక్కంటి గౌరీదేవి అయిన ఓ నారాయణీ! నీకు వందనములు.
ఫలితం: ఈ నామాలను నిత్యం పఠించడం వల్ల సర్వ భయాల నుండి విముక్తి లభిస్తుంది.
భావం: సకల శుభాలను ప్రసాదించే, కోరిన కోర్కెలన్నింటినీ తీర్చే, శరణు కోరిన వారిని కాపాడే విశ్వరూపిణి అయిన ఓ ముక్కంటి గౌరీదేవి! నీకు నమస్కారం.
భావం: ఓ పరమేశ్వరీ! నా చేత రాత్రింబగళ్లు వేలాది అపరాధాలు జరుగుతున్నాయి. నన్ను నీ సేవకుడిగా భావించి నా తప్పులను క్షమించు తల్లి.
భావం: శరణు కోరిన వారిని రక్షించే ఓ దయామయి, మంగళప్రదాత అయిన దుర్గాదేవి! నీకు నమస్కారం. విశ్వమంతా వ్యాపించి ఉన్న విశ్వరూపిణి! నీకు నమస్కారం. లోకమంతా పూజించే పద్మముల వంటి పాదములు గల తల్లి! నీకు నమస్కారం. సంసార సాగరాన్ని దాటించే ఓ జగత్తారిణీ, నన్ను రక్షించు.
భావం: శరణు వేడిన దీనులను, ఆర్తులను రక్షించడమే పరమావధిగా పెట్టుకున్న, అందరి కష్టాలను హరించే ఓ నారాయణీ దేవి! నీకు నమస్కారములు.
Chant along with the stotram, offer a sankalpam in your name, or light a lamp for the Divine Mother — from wherever you are.
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Offer an archana in your name and gotra. Generate a sankalpam slip you can print or share with family.
Closing time may vary between 7:00 PM and 9:00 PM depending on the day's rituals and festivals.
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Your generous offerings sustain the daily homas, Veda-patana and the unbroken Narayana Seva (Annadanam) at the Peetham. Every contribution is a service to the Divine Mother.
Nine nights of Devi worship performed at one place without break for over three decades, in the presence of His Holiness. Special alankaras, chandi homam and grand Narayana Seva each day.
Dates follow the Telugu Panchangam and vary each year. Please contact the Peetam for the current year's schedule.
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May Sri Vijaya Durga Devi bless you and your family. 🙏
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